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Social Consciousness
Social psychology is the name of this game. Hansen exploits the associations we have with crowds and masses, and how they form in urban environments and popular culture-the city street. the mall the play yard-places for consumption and anonymity. places where we become one of the crowd and search for pleasure, but ultimately, where we become alienated. For instance, In Fur (2009), another large acrylic, we see a somber female teen looking over her shoulder, flanked by male youth dressed in hip-hop attire. She is placed centrally in the composition while the boys are merely outlined, and wearing eye-popping hooded Jackets and caps of yellow, sky blue, orange, and red They are staring at her, pointing at her, perhaps jeering or laughing at her. Is she at school or in a shopping center? Why are they laughing and pointing? It is clear that she feels ostracized, but why? Perhaps this is just human nature, a fact that is most evident during our adolescence. “Everything extreme springs from crowds," Hansen says himself. Indeed, It is this element of group psychology that he is exploring. In fact, beginning With Freud, quite a bit of research has been done on the psychodynamics of groups, large and small. In Freud's Group Psychology and the Analysis of the Ego (1921). he explores the psychological states of crowds or mobs. He describes the closeness they feel to one another as stemming from their projection of the ego Ideal onto their leader, which In turn leads to the break down of their dependence on their own superegos for a sense of individual responsibility or self-criticism. Members of the mob begin to mutually Identify with each other leadll19 to a further decline in ego functioning. In this state, they exhibit "primitive" behavior resulting from a regression to their basic Instinct drives, a process he refers to as "the herd Instinct." It is this "herd Instinct" that Hansen exposes so skill fully. For instance, in Komunikasl (2009), a two-panel acrylic¬-on-canvas, we see multiple figures presented through two huddled groupings of small children: destitute, desperate, and alone. In a palette of ceruleans, umbers, sherbets, yellows, and greens, these pitiful children crowd together like primitive wild animals. with no adults or families to take' them in and civilize them or love them, all they have are their natural instincts and the "herd" of other children to rely on for love and survival. This is a sad reminder of the realities of many of the world's children to day. It is in this way that Hansen transcends mere psychoanalytic critique to emerge as a social crusader, His Images, while difficult and trying to face, are a necessary reminder of the realities of the contemporary world. In a day and age when so many of the world's children and youths are at risk of hunger and malnutrition, and are crippled-both physically and psychologi cally by war and natural disasters. Hansen reminds us to step outside our own relative comforts and to remember the "little people." His arresting and touching images will melt your heart and change your attitude about the plight of urban youth, and will make you reconsider what you can do-volunteer, reach out, donate, sponsor a boy or girl in a foreign land-make a diference, not just for them, but for our own society here in the U.S. where despite our wealth, We are poor in spirit, something that Hansen's life-altering Images will remind us of for the rest of our lives.
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